"Magnificat" -- Pastor Brown and Christmas Eve Bulletin

The Prayer Of Mary

My soul proclaims the greatness of the Lord, 
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant. 
From this day all generations will call me blessed: 
the Almighty has done great things for me, 
and holy is his Name.

He has mercy on those who fear him
in every generation. 
He has shown the strength of his arm, 
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, 
and has lifted up the lowly. 
He has filled the hungry with good things, 
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he remembered his promise of mercy, 
the promise he made to our fathers, 
to Abraham and his children forever.

(Lk 1: 46-55)

Rise of the Messiah: Matthew 1-4 | Free Online Bible Study Course

Dr. Tim Mackie

Experience the beginning of Jesus’ ministry as Matthew illuminates how Jesus fulfills God’s promise of a chosen one to rescue his people.

bibleproject.com


 

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"Rejoice" -- Pastor Brown

“Grace is the source, faith the condition, of salvation.” — John Wesley

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Rise of the Messiah: Matthew 1-4 | Free Online Bible Study Course

Dr. Tim Mackie

Experience the beginning of Jesus’ ministry as Matthew illuminates how Jesus fulfills God’s promise of a chosen one to rescue his people.

bibleproject.com


 

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"Coming and Going" -- Pastor Brown

“O Lamb of God, was ever pain, was ever love like thine? Look steadily upon him, till he looks on thee, and breaks thy hard heart.” — John Wesley

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ADVENT CALENDAR: The Amazing Prophecies Fulfilled by the Birth of Jesus Christ

Explore biblical prophecies and their fulfillment in the coming of Jesus the Messiah. This C.S. Lewis Institute advent devotional features daily reflections on passages from the Hebrew Bible and New Testament as well as insights from archaeology and biblical history.

Sign up to receive a daily devotional during Advent emailed to your inbox.

The 2024 digital devotional features...
-audio message featuring worship music
-a daily reflection on key passages from both the Hebrew Bible and the New Testament
-insights from archaeology and biblical history

Starting on November 28th and going through Christmas Day, you’ll be encouraged and strengthened in your faith with the good news of Christmas.

 

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"Something Wonderful Is Happening" -- Pastor Brown

“Press on, in the peace and joy of faith, to the renewal of thy whole soul in the image of Him that created thee!” — John Wesley

“[Pagans] could make an alternative to Christmas; they could not make a substitute for Thanksgiving Day. For half of them are pessimists who say they have nothing to be thankful for; and the other half are atheists who have nobody to thank.” G. K. Chesterton — Broadcast to the US, Dec 25, 1931

ADVENT CALENDAR: The Amazing Prophecies Fulfilled by the Birth of Jesus Christ

Explore biblical prophecies and their fulfillment in the coming of Jesus the Messiah. This C.S. Lewis Institute advent devotional features daily reflections on passages from the Hebrew Bible and New Testament as well as insights from archaeology and biblical history.

Sign up to receive a daily devotional during Advent emailed to your inbox.

The 2024 digital devotional features...
-audio message featuring worship music
-a daily reflection on key passages from both the Hebrew Bible and the New Testament
-insights from archaeology and biblical history

Starting on November 28th and going through Christmas Day, you’ll be encouraged and strengthened in your faith with the good news of Christmas.

 

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"Thank Who?" -- Pastor Brown

“Hoping does not mean doing nothing. It is not fatalistic resignation. It means going about our assigned tasks, confident that God will provide the meaning and the conclusions.” — Eugene Peterson, A Long Obedience in the Same Direction

How To Be Conformed to the World

Conclusion of Article:

Worldliness is like gravity, always there, always pushing down on you, always exerting its influence on you. As a Christian you are charged with resisting it day by day. You must and you can. You must because your spiritual life and health depend on it. You can because you are indwelled by the Holy Spirit whose joy is to transform you by the Word of God into the image of the Son of God. Do not be conformed to this world!

 

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Lord, let me be fully awake. Wake me. Shake me.

“Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart...” Aleksandr Solzhenitsyn

"The greatest impediment to my own awakening is that I think I'm already awake."

- JD Walt

Now Peter & those who were with him were heavy with sleep, but when they became FULLY AWAKE, they saw his glory - Luke 9:32 ESV

Lord, let me be fully awake. Wake me. Shake me.

 

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"R&R" -- Pastor Brown

50 Ways to Take Church to the Community

Churches can no longer open their doors and expect that people will come in. Effective congregations go into the world to encounter those in need of the gospel. These 50 Ways provide tips on reaching beyond the walls of your church with worship, community events, ministries, and service.

Embrace an expansive concept of community

  1. Learn to regard your community as an extension of your congregation. A church’s mission field goes beyond its membership to include all the people God calls it to serve. You are connected to individuals who never set foot in your building.

  2. Know that what’s happening within the church — preaching, worship, music, Bible study — is no longer enough to attract people in an age when church attendance is no longer a cultural expectation.

  3. Don’t sit in your church building waiting for people to come. Be prepared to meet people where they are.

Prepare spiritually

  1. Acknowledge the synergy between the Great Commandment in Matthew 22 (love your neighbor as yourself) and the Great Commission in Matthew 28 (go and make disciples). Evangelistic outreach expresses our love of others.

  2. Remember that Jesus primarily engaged people through everyday encounters, rather than in the Temple or synagogues. He fed people, met their everyday needs, and enjoyed the fellowship of others.

  3. Express love and compassion for your community in big and small ways. Avoid judgmentalism.

  4. Pray regularly for your neighbors and lift up community concerns.

  5. Attend to the faith formation of existing members. Willingness to share faith and reach out to others develops as one grows in faith and discipleship.

  6. Prepare spiritually for the transformation that creative, risk-taking outreach will bring.

Why Jesus Is Not Our Copilot?

By J.D. Walt

"We are broken in our inmost being from the beginning. We cannot educate ourselves out of this condition or we would have by now. I wish it were not so, and yet the gift of God is complete restoration, deep salvation, redemption, healing and not so much being taught to fly as being lifted up on eagles’ wings. By the Word of God we are given the perspective of faith and hope and love, endowed with the very Spirit of God and the mind of Christ, and come to bear the flourishing fruit of the kingdom. This is the stuff of attunement."

https://seedbed.com/why-jesus-is-not-our-copilot/

 

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Holy Communion November 2024

Seven touches 

Congregations that have guests leave worship feeling like they have made significant connections make an intentional effort to have those guests greeted multiple times as they approach the worship space. The general rule is “7 touches,” which does not mean actual physical contact but some expression of welcome by multiple persons. For example: 

  • Parking lot greeters

  • Front door greeters

  • Ushers

  • Hospitality hosts/hostesses

  • Greeting time

  • Connection cards

  • Pastor welcome

  • Hospitality Center with hosts/hostesses

  • Conversations initiated by regular participants 

There are, of course, many other possible connection points! 

Why Jesus Is Not Our Copilot?

By J.D. Walt

"We are broken in our inmost being from the beginning. We cannot educate ourselves out of this condition or we would have by now. I wish it were not so, and yet the gift of God is complete restoration, deep salvation, redemption, healing and not so much being taught to fly as being lifted up on eagles’ wings. By the Word of God we are given the perspective of faith and hope and love, endowed with the very Spirit of God and the mind of Christ, and come to bear the flourishing fruit of the kingdom. This is the stuff of attunement."

https://seedbed.com/why-jesus-is-not-our-copilot/

 

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"The Shepherd" – Pastor Brown

Will You Be Ready?

By Thomas A. Tarrants

"How do we make our own fresh start? Paul would tell us to start with prayer and sober self-examination. This is a crucial first step in being awakened to where we stand with God. From there, we can move into heartfelt repentance, confession of our sins, and return to God wherever we have strayed. That is, confessing any sins that God brings to our attention and asking His forgiveness, with a firm intention to forsake them, surrender ourselves fully to Him and walk in obedience to His will.

Paul would go on to remind us that when by God’s grace we were born of the Holy Spirit and united to Christ, the Spirit broke our enslavement to sin and freed us to obey God (Romans 6:1–11). “Never forget that,” he would say. “Reckon it true every day and live accordingly! You are no longer a slave to sin! You are able to obey God. Therefore . . .”

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:12–14)"

Will You Be Ready? By Thomas A. Tarrants

I’d like to believe, but…

Won’t you trust Him? Step out of the vortex.

https://lightenough.wordpress.com/id-like-to-believe-but/

Questions are good. A thinking and analytical mind can keep us from falling for falsehood. A skeptical approach can keep our minds sharp and protect us from deception. Yet the pursuit of truth can end up being more about the pursuit, than the truth. We can get pulled into a vortex of a never-ending search for answers. Will any answers satisfy us? We doubt any answers or explanations that are provided. Or, if we do accept an answer we immediately follow it with another question.

We are always one question away from believing!

Are we really in the pursuit of truth, or do we just want to stay in a perpetual state of uncertainty?

At some point in life, we all must exercise faith. Faith isn’t limited only to the realm of the spiritual or religious. In many areas of life, we carefully consider the options and evidence, and then we step forward – not based on absolute certainty, but based on adequate and sufficient reasons to do so. We still have unanswered questions, but faith propels us forward.

Christianity is faith-based, and there is no way around that. At some point, we must be willing to jump out of the vortex! Christianity makes the most sense of the world around me and gives me valid reasons to believe, but yes, there are still puzzling concerns. This should not hinder belief, and we must step out of the vortex onto solid ground.

 

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"Some Steps to Forgiving" – Pastor Brown

John Wesley— “ A Plain Account of Christian Perfection”

"Here is the sum of the perfect law, the circumcision of the heart. Let the spirit return to God that gave it, with the whole train of its affections. -- Other sacrifices from us he would not, but the living sacrifice of the heart hath he chosen. Let it be continually offered up to God through Christ, in flames of holy love. And let no creature be suffered to share with him; for he is a jealous God. His throne will he not divide with another; he will reign without a rival. Be no design, no desire admitted there, but what has Him for its ultimate object. This is the way wherein those children of God once walked, who being dead still speak to us: `Desire not to live but to praise his name; let all your thoughts, words, and works tend to his glory.' `Let your soul be filled with so entire a love to Him that you may love nothing but for his sake.' `Have a pure intention of heart, a steadfast regard to his glory in all you actions.' For then, and not till then, is that `mind in us, which was also in Christ Jesus,' when in every motion of our heart, in every word of our tongue, in every work of our hands, we `pursue nothing but in relation to him, and in subordination to his plea sure;' when we too neither think, nor speak, nor act, to fulfil `our own will, but the will of Him that sent us;' when, `whether we eat or drink, or whatever we do,' we do it all `to the glory of God."' (Ibid., p. 211.)

a-plain-account-of-christian-perfection

The Gift of Forgiveness — Lucy Amina Chaves

https://www.cslewisinstitute.org/resources/testimony-a-story-of-forgiveness/

One day I reached out to my former friend in an attempt to reconcile. Things didn’t go as I hoped - I didn’t get an apology, but one thing was different, I felt the Lord lifting the burden from me.

Even though I was disappointed, it seemed like the anger was fading away. I felt stronger and more in control of my emotions. I walked away that day, not with what I wanted but with what I needed. My friend didn’t apologize until years later but that day I felt like healing had begun, I felt We’re encouraged to show this kind of unconditional love as we settle our wrong-doings or trespasses with our brothers, friends, fellow workers, and neighbors. As we forgive one another the kingdom of God comes in our midst.

 

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"Father Forgive Them" – Pastor Brown

John Wesley on Forgiveness

“As we forgive them that trespass against us.” In these words our Lord clearly declares both on what condition, and in what degree or manner, we may look to be forgiven of God. All our trespasses and sins are forgiven us, if we forgive, and as we forgive, others. First, God forgives us if we forgive others. This is a point of the utmost importance. And our blessed Lord is so jealous lest at any time we should let it slip out of our thoughts, that he not only inserts it in the body of his prayer, but presently after repeats it twice over. “If,” saith he, “ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matt. 6:14, 15.) Secondly, God forgives us as we forgive others. So that if any malice or bitterness, if any taint of unkindness or anger remains, if we do not clearly, fully, and from the heart, forgive all men their trespasses, we far cut short the forgiveness of our own: God cannot clearly and fully forgive us: He may show us some degree of mercy; but we will not suffer him to blot out all our sins, and forgive all our iniquities.

In the mean time, while we do not from our hearts forgive our neighbor his trespasses, what manner of prayer are we offering to God whenever we utter these words? We are indeed setting God at open defiance: we are daring him to do his worst. “Forgive us our trespasses, as we forgive them that trespass against us!” That is, in plain terms, “Do not thou forgive us at all; we desire no favour at thy hands. We pray that thou wilt keep our sins in remembrance, and that thy wrath may abide upon us.” But can you seriously offer such a prayer to God? And hath he not yet cast you quick into hell? O tempt him no longer! Now, even now, by his grace, forgive as you would be forgiven! Now have compassion on thy fellow-servant, as God hath had and will have pity on thee!

—John Wesley’s “Thirteen Discourses on the Sermon on the Mount,”

As regards my own sins it is a safe bet (though not a certainty) that the excuses are not really so good as I think; as regards other men’s sins against me it is a safe bet (though not a certainty) that the excuses are better than I think. One must therefore begin by attending to everything which may show that the other man was not so much to blame as we thought. But even if he is absolutely fully to blame we still have to forgive him; and even if ninety-nine percent of his apparent guilt can be explained away by really good excuses, the problem of forgiveness begins with the one percent of guilt which is left over. To excuse what can really produce good excuses is not Christian charity; it is only fairness. To be Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you. This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life—to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son—how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night “forgive us our trespasses as we forgive those that trespass against us.” We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what He says.

— C.S. Lewis, The Weight of Glory (New York: Simon & Schuster, 1996), pp. 135-136.

 

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"Bear Each Other" – Pastor Brown

John Wesley on Forgiveness

The grace of God herein confirms to us the pardon of our sins, and enables us to leave them. As our bodies are strengthened by bread and wine, so are our souls by these tokens of the body and blood of Christ [consumed at the Eucharist]. This is the food of our souls: This gives strength to perform our duty, and leads us on to perfection. If, therefore, we have any regard for the plain command of Christ, if we desire the pardon of our sins, if we wish for strength to believe, to love and obey God, then we should neglect no opportunity of receiving the Lord’s Supper; then we must never turn our backs on the feast which our Lord has prepared for us. This is the true rule: So often are we to receive [communion] as God gives us opportunity. Whoever, therefore, does not receive, but goes from the holy table, when all things are prepared, either does not understand his duty, or does not care for the divine command of his Saviour, the forgiveness of his sins, the strengthening of his soul, and the refreshing it with the hope of glory.

—Sermon 101, The Duty of Communion 7.148

We are all afraid of exposure. We don’t want that switch to get flicked and light to shine on all our mess. We much prefer to skulk around in dim light. After all, everything looks better in dim light. Any of you who have, perhaps in some past life, frequented clubs (you know who you are), know that there is a reason they keep the lights in those places low. It is so that nobody will notice how ordinary looking everybody actually is. Believe it or not, these are the same tired people trudging to work on Monday morning. Why are candlelight dinners so romantic? They are romantic because they allow us to imagine everything is more attractive than it really is—the food and, of course, ourselves.

Most of us spend our lives trying to search out the dimmest light. We want to be noticed, but not too clearly. We want to be thought of as better than we are. At work we try to hide our flaws to make people think we are better looking, smarter, more creative, more competent, more poised than we know in our hearts we actually are. There are whole courses on writing resumes to show ourselves in the best light. Of course, what the best light means is light dim enough not to shine on what we don’t want to be seen.

When there is the possibility that what we want to keep obscure might come to the light, we work hard. We do what it takes, out of fear of exposure (which is shame), to keep others in the dark about what we don’t want revealed of our inner reality. We create a false self, one better than we actually are. We then spend lots of energy managing our inward disorder to keep our orderly avatar (our impressive Facebook page self) front and center before the audience of the world. And like my day spent cleaning, keeping up this image is exhausting. We try to play that game in church, with brothers and sisters in Christ, and even with God.

 

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5th Sunday - "The Sandspurs"

Why Should We Believe that Christianity is True? Part 1 – The Trilemma

Neil Shenvi – Apologetics

If you had two minutes to provide a rational defense of Christianity, what would you say?

This is part one of a four-part series of essays attempting to answer that question. These essays will by no means exhaust the possible answers, but they will help to equip us as Christians to give “a reason for the hope that is in us” (1 Pet. 3:15). Below, I want to look at what I consider to be one of the most important arguments for the truth of Christianity. It was put forward in its most popular form by C.S. Lewis and is known as the ‘Lord, Liar, Lunatic’ argument, or the Trilemma.

Complete Complete article <<LINK>>

Key quote:

“The essence of the argument is that we cannot put Jesus off as a ‘good teacher.’ It calls us to actually, honestly engage with the person of Jesus that we find in the Bible and make a decision about his extraordinary claims. However, one major obstacle to any engagement with Jesus is skepticism about the biblical text. Lewis assumed that most of his hearers recognized the biblical texts as generally reliable. Unfortunately, this belief is not shared by many today.

In order to restore the argument’s usefulness, we must therefore make a case that the gospels provide a generally reliable portrait of the historical figure of Jesus of Nazareth. To do so, let’s focus on four major areas: reliability of transmission, non-Christian documentary evidence, archaeology, and internal evidence.”

First, all works of piety; such as public prayer, family prayer, and praying in our closet; receiving the supper of the Lord; searching the Scriptures, by hearing, reading, meditating; and using such a measure of fasting or abstinence as our bodily health allows.

Secondly, all works of mercy; whether they relate to the bodies or souls of men; such as feeding the hungry, clothing the naked, entertaining the stranger, visiting those that are in prison, or sick, or variously afflicted; such as the endeavouring to instruct the ignorant, to awaken the stupid sinner, to quicken the lukewarm, to confirm the wavering, to comfort the feeble-minded, to succour the tempted, or contribute in any manner to the saving of souls from death. This is the repentance, and these the ‘fruits meet for repentance,’ which are necessary to full sanctification. This is the way wherein God hath appointed his children to wait for complete salvation. (6)

Wesley’s sermon, The Scripture Way of Salvation

 

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"Team Building" – Pastor Brown

‘Wesley Is Fire Now’ and Evangelicals Are Being Strangely Warmed

Clayton Sidenbender

Two decades after New Calvinism, some young Christians are turning to Methodist history for theological sustenance.

A student worshiping at the Asbury Revival with a bright light shining through a window near his heart.

Complete article <<LINK>>

Key quote:

“While all Christian traditions believe God transforms us to the image of his Son, Wesleyan-Arminian thought confronts the sin that holds us back and expects a victory,” said Shelton, Asbury University’s Wesley scholar in residence. “The sanctification offered by Wesleyan-Arminian thought is a hope that is offered with strength.”

John Wesley’s Sermon #11` Outline: “Witness of the Spirit 2” Romans 8: 16 I. Importance of the Doctrine 1. To receive assurance of our salvation is a privilege of all God’s children 2. If we deny this, our religion is in danger on the one hand of formalism or on the other hand, fanaticism 3. Even though much error has been proclaimed about this truth, 4. It has been a special blessing to Methodism. Therefore, we need to understand and defend it. II. Defining the Witness 1. Let’s agree that witness means the same thing as Testimony 2. The witness of the Spirit is an inward impression on the soul that God loves us, our sins are forgiven, and we are children of God. 3. We have had the same view for 20 years 4. I do not mean that the witness of the Spirit is an audible voice, nor always an inner voice, or a particular scripture impressed upon the heart. It is a sweet calm to the soul, giving a certain knowledge that one’s sins are forgiven and covered. 5. All Christians believe there is a witness from God. The Bible confirms it 6. And all Christians acknowledge an indirect witness of the Spirit that produces the Fruit of the Spirit within us, 7. which is always a sign that the Spirit is present.. 8. But the real debate is this: Is there a direct witness of the Spirit? III. Support for the Direct Witness of the Spirit 1. I answer Yes! There is a direct Witness of the Spirit. This is the first testimony, 2. (The second testimony being the witness of our human spirit). 3. This witness of the Spirit is immediate and direct from God at the moment of our salvation 4. At that moment, the Spirit enters our heart, crying “Abba Father” 5. This direct witness of God precedes the witness of our spirit. God touches our soul and then we sense it by our conscience. 6. Many acknowledge it, especially in our holiness movement.. 7. At that moment of justifying grace, how else can we know our adoption occurred? 8. To deny it is to deny Justification by Faith or to forget that the experience happened to us way back when we first believed. 9. The unsaved do not know this direct witness of the Spirit even though they do good works to try to please God. Sadly, they have salvation backwards. IV. Wesley answers common Objections 1. The witness of the Spirit is acknowledged in Scripture. Our experience only confirms it. 2. Fanatics discredit and abuse it, but it is still true nevertheless 3. The Fruit of the Spirit follows after the direct witness of the Spirit. 4. The witness of the Spirit’s purpose is to assure us helpless sinners that we are children of God by faith. 5. Not all biblical texts speak of this witness 6. Test the Spirit. If good fruit is being produced in you now, the witness was from God.It is a shared witness between God’s Spirit and our spirit 7. All the marks are clearly in the Bible 8. God gives 2 witnesses together: God’s and ours 9. Remembering the direct Witness can sustain us through difficult trials 10. Yes, some may become proud, but the common experience is humility. V. In Conclusion 1. Experience confirms the biblical truth of a direct witness of the Spirit 2. Review of objections and answers 3. The witness of the Spirit is always joined to the Fruit of the Spirit that follow 4. A foretaste of the Fruit of the Spirit may be given to us prior to Justification, but do not rest there. The full measure of Fruit will amply grow after faith and the direct witness of the Spirit are given. Keep pressing forward.!

 

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"Grace Through Faith" – Pastor Brown

John Wesley’s Sermon “The Means of Grace”: A Brief Summary — Kevin M. Watson

Complete article <<LINK>>

Key quote:

By ‘means of grace’ I understand outward signs, words, or actions ordained of God, and appointed for this end – to be the ordinary channels whereby he might convey to men preventing, justifying, and sanctifying grace….

The chief of these means are prayer, whether in secret or with the great congregation; searching the Scriptures (which implies reading, hearing, and meditating thereon) and receiving the Lord’s Supper, eating bread and drinking wine in remembrance of him; and these we believe to be ordained of God as the ordinary channels of conveying his grace to the souls of men. [II.1]

Moravian Peter Bohler once urged Wesley to:

“Preach faith till you have it, and then, because you have it you will preach faith.”

 

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"Team" – Pastor Brown

John Wesley and The Holy Club’s 22 Questions

Complete article <<LINK>>

1. Am I consciously or unconsciously creating the impression that I am better than I really am? In other words, am I a hypocrite?

2. Am I honest in all my acts and words, or do I exaggerate?

3. Do I confidentially pass on to others what has been said to me in confidence?

4. Can I be trusted?

5. Am I a slave to dress, friends, work or habits?

6. Am I self-conscious, self-pitying, or self-justifying?

7. Did the Bible live in me today?

8. Do I give the Bible time to speak to me every day?

9. Am I enjoying prayer?

10. When did I last speak to someone else of my faith?

11. Do I pray about the money I spend?

12. Do I get to bed on time and get up on time?

13. Do I disobey God in anything?

14. Do I insist upon doing something about which my conscience is uneasy?

15. Am I defeated in any part of my life?

16. Am I jealous, impure, critical, irritable, touchy or distrustful?

17. How do I spend my spare time?

18. Am I proud?

19. Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?

20. Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what am I doing about it?

21. Do I grumble or complain constantly?

22. Is Christ real to me?

The Workers are Few:

Small group accountable discipleship is the heartbeat of disciple-making. In recent years many churches are discovering the power of reclaiming the class meeting model which served as the fuel for the Wesleyan revival of the 1700s.

 

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"Community" – Pastor Brown

Quote from: William Booth, the founder of The Salvation Army

“The chief danger that confronts the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.”

The Why Question:

  • Why does God have us in this place doing this thing during this season?

  • Why are we here?

  • Why has He called us to be present now?

The way that Wesley and those early Methodists answered that question would Define them and it would continue to define the Wesleyan Methodist movement when we're at our best to the present day!

 

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"The Exaltation" – Pastor Brown

Quote from: Mere Christianity

Written By: C. S. Lewis

"Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.

If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed."

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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"Attitude" – Pastor Brown

Quote from: Mere Christianity

Written By: C. S. Lewis

"Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.

If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed."

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

Click here for Video of Sunday Message

〰️

Click here for Video of Sunday Message 〰️