"Bear Each Other" – Pastor Brown

John Wesley on Forgiveness

The grace of God herein confirms to us the pardon of our sins, and enables us to leave them. As our bodies are strengthened by bread and wine, so are our souls by these tokens of the body and blood of Christ [consumed at the Eucharist]. This is the food of our souls: This gives strength to perform our duty, and leads us on to perfection. If, therefore, we have any regard for the plain command of Christ, if we desire the pardon of our sins, if we wish for strength to believe, to love and obey God, then we should neglect no opportunity of receiving the Lord’s Supper; then we must never turn our backs on the feast which our Lord has prepared for us. This is the true rule: So often are we to receive [communion] as God gives us opportunity. Whoever, therefore, does not receive, but goes from the holy table, when all things are prepared, either does not understand his duty, or does not care for the divine command of his Saviour, the forgiveness of his sins, the strengthening of his soul, and the refreshing it with the hope of glory.

—Sermon 101, The Duty of Communion 7.148

We are all afraid of exposure. We don’t want that switch to get flicked and light to shine on all our mess. We much prefer to skulk around in dim light. After all, everything looks better in dim light. Any of you who have, perhaps in some past life, frequented clubs (you know who you are), know that there is a reason they keep the lights in those places low. It is so that nobody will notice how ordinary looking everybody actually is. Believe it or not, these are the same tired people trudging to work on Monday morning. Why are candlelight dinners so romantic? They are romantic because they allow us to imagine everything is more attractive than it really is—the food and, of course, ourselves.

Most of us spend our lives trying to search out the dimmest light. We want to be noticed, but not too clearly. We want to be thought of as better than we are. At work we try to hide our flaws to make people think we are better looking, smarter, more creative, more competent, more poised than we know in our hearts we actually are. There are whole courses on writing resumes to show ourselves in the best light. Of course, what the best light means is light dim enough not to shine on what we don’t want to be seen.

When there is the possibility that what we want to keep obscure might come to the light, we work hard. We do what it takes, out of fear of exposure (which is shame), to keep others in the dark about what we don’t want revealed of our inner reality. We create a false self, one better than we actually are. We then spend lots of energy managing our inward disorder to keep our orderly avatar (our impressive Facebook page self) front and center before the audience of the world. And like my day spent cleaning, keeping up this image is exhausting. We try to play that game in church, with brothers and sisters in Christ, and even with God.

 

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5th Sunday - "The Sandspurs"

Why Should We Believe that Christianity is True? Part 1 – The Trilemma

Neil Shenvi – Apologetics

If you had two minutes to provide a rational defense of Christianity, what would you say?

This is part one of a four-part series of essays attempting to answer that question. These essays will by no means exhaust the possible answers, but they will help to equip us as Christians to give “a reason for the hope that is in us” (1 Pet. 3:15). Below, I want to look at what I consider to be one of the most important arguments for the truth of Christianity. It was put forward in its most popular form by C.S. Lewis and is known as the ‘Lord, Liar, Lunatic’ argument, or the Trilemma.

Complete Complete article <<LINK>>

Key quote:

“The essence of the argument is that we cannot put Jesus off as a ‘good teacher.’ It calls us to actually, honestly engage with the person of Jesus that we find in the Bible and make a decision about his extraordinary claims. However, one major obstacle to any engagement with Jesus is skepticism about the biblical text. Lewis assumed that most of his hearers recognized the biblical texts as generally reliable. Unfortunately, this belief is not shared by many today.

In order to restore the argument’s usefulness, we must therefore make a case that the gospels provide a generally reliable portrait of the historical figure of Jesus of Nazareth. To do so, let’s focus on four major areas: reliability of transmission, non-Christian documentary evidence, archaeology, and internal evidence.”

First, all works of piety; such as public prayer, family prayer, and praying in our closet; receiving the supper of the Lord; searching the Scriptures, by hearing, reading, meditating; and using such a measure of fasting or abstinence as our bodily health allows.

Secondly, all works of mercy; whether they relate to the bodies or souls of men; such as feeding the hungry, clothing the naked, entertaining the stranger, visiting those that are in prison, or sick, or variously afflicted; such as the endeavouring to instruct the ignorant, to awaken the stupid sinner, to quicken the lukewarm, to confirm the wavering, to comfort the feeble-minded, to succour the tempted, or contribute in any manner to the saving of souls from death. This is the repentance, and these the ‘fruits meet for repentance,’ which are necessary to full sanctification. This is the way wherein God hath appointed his children to wait for complete salvation. (6)

Wesley’s sermon, The Scripture Way of Salvation

 

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"Team Building" – Pastor Brown

‘Wesley Is Fire Now’ and Evangelicals Are Being Strangely Warmed

Clayton Sidenbender

Two decades after New Calvinism, some young Christians are turning to Methodist history for theological sustenance.

A student worshiping at the Asbury Revival with a bright light shining through a window near his heart.

Complete article <<LINK>>

Key quote:

“While all Christian traditions believe God transforms us to the image of his Son, Wesleyan-Arminian thought confronts the sin that holds us back and expects a victory,” said Shelton, Asbury University’s Wesley scholar in residence. “The sanctification offered by Wesleyan-Arminian thought is a hope that is offered with strength.”

John Wesley’s Sermon #11` Outline: “Witness of the Spirit 2” Romans 8: 16 I. Importance of the Doctrine 1. To receive assurance of our salvation is a privilege of all God’s children 2. If we deny this, our religion is in danger on the one hand of formalism or on the other hand, fanaticism 3. Even though much error has been proclaimed about this truth, 4. It has been a special blessing to Methodism. Therefore, we need to understand and defend it. II. Defining the Witness 1. Let’s agree that witness means the same thing as Testimony 2. The witness of the Spirit is an inward impression on the soul that God loves us, our sins are forgiven, and we are children of God. 3. We have had the same view for 20 years 4. I do not mean that the witness of the Spirit is an audible voice, nor always an inner voice, or a particular scripture impressed upon the heart. It is a sweet calm to the soul, giving a certain knowledge that one’s sins are forgiven and covered. 5. All Christians believe there is a witness from God. The Bible confirms it 6. And all Christians acknowledge an indirect witness of the Spirit that produces the Fruit of the Spirit within us, 7. which is always a sign that the Spirit is present.. 8. But the real debate is this: Is there a direct witness of the Spirit? III. Support for the Direct Witness of the Spirit 1. I answer Yes! There is a direct Witness of the Spirit. This is the first testimony, 2. (The second testimony being the witness of our human spirit). 3. This witness of the Spirit is immediate and direct from God at the moment of our salvation 4. At that moment, the Spirit enters our heart, crying “Abba Father” 5. This direct witness of God precedes the witness of our spirit. God touches our soul and then we sense it by our conscience. 6. Many acknowledge it, especially in our holiness movement.. 7. At that moment of justifying grace, how else can we know our adoption occurred? 8. To deny it is to deny Justification by Faith or to forget that the experience happened to us way back when we first believed. 9. The unsaved do not know this direct witness of the Spirit even though they do good works to try to please God. Sadly, they have salvation backwards. IV. Wesley answers common Objections 1. The witness of the Spirit is acknowledged in Scripture. Our experience only confirms it. 2. Fanatics discredit and abuse it, but it is still true nevertheless 3. The Fruit of the Spirit follows after the direct witness of the Spirit. 4. The witness of the Spirit’s purpose is to assure us helpless sinners that we are children of God by faith. 5. Not all biblical texts speak of this witness 6. Test the Spirit. If good fruit is being produced in you now, the witness was from God.It is a shared witness between God’s Spirit and our spirit 7. All the marks are clearly in the Bible 8. God gives 2 witnesses together: God’s and ours 9. Remembering the direct Witness can sustain us through difficult trials 10. Yes, some may become proud, but the common experience is humility. V. In Conclusion 1. Experience confirms the biblical truth of a direct witness of the Spirit 2. Review of objections and answers 3. The witness of the Spirit is always joined to the Fruit of the Spirit that follow 4. A foretaste of the Fruit of the Spirit may be given to us prior to Justification, but do not rest there. The full measure of Fruit will amply grow after faith and the direct witness of the Spirit are given. Keep pressing forward.!

 

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"Grace Through Faith" – Pastor Brown

John Wesley’s Sermon “The Means of Grace”: A Brief Summary — Kevin M. Watson

Complete article <<LINK>>

Key quote:

By ‘means of grace’ I understand outward signs, words, or actions ordained of God, and appointed for this end – to be the ordinary channels whereby he might convey to men preventing, justifying, and sanctifying grace….

The chief of these means are prayer, whether in secret or with the great congregation; searching the Scriptures (which implies reading, hearing, and meditating thereon) and receiving the Lord’s Supper, eating bread and drinking wine in remembrance of him; and these we believe to be ordained of God as the ordinary channels of conveying his grace to the souls of men. [II.1]

Moravian Peter Bohler once urged Wesley to:

“Preach faith till you have it, and then, because you have it you will preach faith.”

 

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"Team" – Pastor Brown

John Wesley and The Holy Club’s 22 Questions

Complete article <<LINK>>

1. Am I consciously or unconsciously creating the impression that I am better than I really am? In other words, am I a hypocrite?

2. Am I honest in all my acts and words, or do I exaggerate?

3. Do I confidentially pass on to others what has been said to me in confidence?

4. Can I be trusted?

5. Am I a slave to dress, friends, work or habits?

6. Am I self-conscious, self-pitying, or self-justifying?

7. Did the Bible live in me today?

8. Do I give the Bible time to speak to me every day?

9. Am I enjoying prayer?

10. When did I last speak to someone else of my faith?

11. Do I pray about the money I spend?

12. Do I get to bed on time and get up on time?

13. Do I disobey God in anything?

14. Do I insist upon doing something about which my conscience is uneasy?

15. Am I defeated in any part of my life?

16. Am I jealous, impure, critical, irritable, touchy or distrustful?

17. How do I spend my spare time?

18. Am I proud?

19. Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?

20. Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what am I doing about it?

21. Do I grumble or complain constantly?

22. Is Christ real to me?

The Workers are Few:

Small group accountable discipleship is the heartbeat of disciple-making. In recent years many churches are discovering the power of reclaiming the class meeting model which served as the fuel for the Wesleyan revival of the 1700s.

 

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"Community" – Pastor Brown

Quote from: William Booth, the founder of The Salvation Army

“The chief danger that confronts the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.”

The Why Question:

  • Why does God have us in this place doing this thing during this season?

  • Why are we here?

  • Why has He called us to be present now?

The way that Wesley and those early Methodists answered that question would Define them and it would continue to define the Wesleyan Methodist movement when we're at our best to the present day!

 

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"The Exaltation" – Pastor Brown

Quote from: Mere Christianity

Written By: C. S. Lewis

"Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.

If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed."

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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"Attitude" – Pastor Brown

Quote from: Mere Christianity

Written By: C. S. Lewis

"Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.

If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed."

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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"Like-Minded" – Pastor Brown

Quote from: The Four Loves

Written By: C. S. Lewis

"There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, air-less—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell."

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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The Lord's Supper August 24

The Bacchanal and the Communion Table

Why look for life where there is no life at all?

Written By: David F. Watson

Link to the full Article

“Whenever we look upon the darkness of this world, we should sense again the urgency of evangelism. God calls us to invite people into this upside-down kingdom we inhabit. He calls us to lead them from the bacchanal to the communion table, to demonstrate the truth, goodness, and beauty of the Gospel. The bacchanal is undoubtedly fun for a time, but there is no life there. To paraphrase Augustine, it is part of the human condition to look for life in a land of death. But as Peter said to Jesus when many had left scandalized, “You have the words of eternal life” (John 6:68). So he does. And thus so do we.”

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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"The Torn Veil " – Pastor Brown

The Sermons of John Wesley

— Awake, Thou That Sleepest

Sermon 3 — (excerpt)

II. 1. Wherefore, "awake, thou that sleepest, and arise from the dead." God calleth thee now by my mouth; and bids thee know thyself, thou fallen spirit, thy true state and only concern below. "What meanest thou, O sleeper Arise! Call upon thy God, if so be thy God will think upon thee, that thou perish not." A mighty tempest is stirred up round about thee, and thou art sinking into the depths of perdition, the gulf of God's judgements. If thou wouldest escape them, cast thyself into them. "Judge thyself, and thou shalt not be judged of the Lord."

2. Awake, awake! Stand up this moment, lest thou "drink at the Lord's hand the cup of his fury." Stir up thyself to lay hold on the Lord, the Lord thy Righteousness, mighty to save! "Shake thyself from the dust." At least, let the earthquake of God's threatenings shake thee. Awake, and cry out with the trembling jailer, "What must I do to be saved" And never rest till thou believest on the Lord Jesus, with a faith which is his gift, by the operation of his Spirit.

3. If I speak to any one of you, more than to another, it is to thee, who thinkest thyself unconcerned in this exhortation. "I have a message from God unto thee." In his name, I warn thee "to flee from the wrath to come." Thou unholy soul, see thy picture in condemned Peter, lying in the dark dungeon, between the soldiers, bound with two chains, the keepers before the door keeping the prison. The night is far spent, the morning is at hand, when thou art to be brought forth to execution. And in these dreadful circumstances, thou art fast asleep; thou art fast asleep in the devil's arms, on the brink of the pit, in the jaws of everlasting destruction!

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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"Getting Ready" – Pastor Brown

Sermon 43 John Wesley

The Scripture Way of Salvation — (excerpt)

18— “But does God work this great work in the soul gradually or instantaneously?” Perhaps it may be gradually wrought in some; I mean in this sense, —they do not advert to the particular moment wherein sin ceases to be. But it us infinitely desirable, were it the will of God, that it should be done instantaneously; that the Lord should destroy sin “by the breath of His mouth,” in a moment, in the twinkling of an eye. And so He generally does; a plain fact, of which there is evidence enough to satisfy any unprejudiced person. Thou therefore look for it every moment! Look for it in the way above described; in all those good works whereunto thou art “created anew in Christ Jesus.” There in then no danger: you can be no worse, if you are no better, for that expectation. For were you to be disappointed of your hope, still you lose nothing. But you shall not be disappointed of your hope: it will come, and will not tarry. Look for it then every day, every hour, every moment! Why not this hour, this moment? Certainly you may look for it now, if you believe it is by faith. And by this token you may surely know whether you seek it by faith or by works. If by works, you want something to be done first, before you are sanctified. You think, I must first be or do thus or thus. Then you are seeking it by works unto this day. If you seek it by faith, you may expect it as you are; and expect it now. It is of importance to observe, that there is an inseparable connexion between these three points, —expect it by faith; expect it as you are; and expect it now! To deny one of them, is to deny them all; to allow one, is to allow them all. Do you believe we are sanctified by faith? Be true then to your principle; and look for this blessing just as you are, neither better nor worse; as a poor sinner that has still nothing to pay, nothing to plead, but “Christ died.” And if you look for it as you are, then expect it now. Stay for nothing: why should you? Christ is ready; and He is all you want. He is waiting for you: He is at the door! Let your inmost soul cry out,

Come in, come in, thou heavenly Guest!

Nor hence again remove;

But sup with me, and let the feast

Be everlasting love.

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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"Worship and Murder" – Pastor Brown

Bible Commentaries Genesis 4

Wesley's Explanatory Notes:

Verse 1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

Adam and Eve had many sons and daughters, Genesis 5:4. But Cain and Abel seem to have been the two eldest. Cain signifies possession; for Eve when she bare him said with joy and thankfulness, and great expectation, I have gotten a man from the Lord.

Verse 2

And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

Abel signifies vanity. The name given to this son is put upon the whole race, Psalms 39:5. Every man is at his best estate vanity; Abel, vanity. He chose that employment which did most befriend contemplation and devotion, for that hath been looked upon as the advantage of a pastoral life. Moses and David kept sheep, and in their solitudes conversed with God.

Verse 3

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

In process of time — At the end of days, either at the end of the year when they kept their feast of in-gathering, or at the end of the days of the week, the seventh day; at some set time Cain and Abel brought to Adam, as the priest of the family, each of them an offering to the Lord; for which we have reason to think there was a divine appointment given to Adam, as a token of God’s favour notwithstanding their apostacy.

Verse 4

And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

And the Lord God had respect to Abel and to his offering, and shewed his acceptance of it, probably by fire from heaven but to Cain and to his offering he had not respect. We are sure there was a good reason for this difference: that Governor of the world, though an absolute sovereign, doth not act arbitrarily in dispensing his smiles and frowns — 1. There was a difference in the characters of the persons offering: Cain was a wicked man, but Abel was a righteous man, Matthew 23:352. There was a difference in the offerings they brought. Abel’s was a more excellent sacrifice than Cain’s; Cain’s was only a sacrifice of acknowledgment offered to the Creator; the meat-offerings of the fruit of the ground were no more: but Abel brought a sacrifice of atonement, the blood whereof was shed in order to remission, thereby owning himself a sinner, deprecating God’s wrath, and imploring his favour in a Mediator. But the great difference was, Abel offered in faith, and Cain did not. Abel offered with an eye to God’s will as his rule, and in dependence upon the promise of a Redeemer. But Cain did not offer in faith, and so it turned into sin to him.

Verse 5

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And Cain was wroth, and his countenance fell - Not so much out of grief as malice and rage. His sullen churlish countenance, and down-look, betrayed his passionate resentment.

Verse 7

If thou doest well, shalt thou not be accepted and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

If thou dost well, shalt thou not be accepted? — Either, 1. If thou hadst done well, as thy brother did, thou shouldest have been accepted as he was. God is no respecter of persons; so that if we come short of acceptance with him, the fault is wholly our own. This will justify God in the destruction of sinners, and will aggravate their ruin. There is not a damned sinner in hell, but if he had done well, as he might have done, had been a glorified saint in heaven. Every mouth will shortly be stopt with this. Or, 2. If now thou do well: if thou repent of thy sin, reform thy heart and life, and bring thy sacrifice in a better manner; thou shalt yet be accepted. See how early the gospel was preached, and the benefit of it here offered even to one of the chief of sinners. He sets before him death and a curse; but, if not well - Seeing thou didst not do well, not offer in faith, and in a right manner, sin lieth at the door - That is, sin only hinders thy acceptance. All this considered, Cain had no reason to he angry with his brother, but at himself only.

Unto thee shall be his desire — He shall continue in respect to thee as an elder brother, and thou, as the first-born, shall rule over him as much as ever. God’s acceptance of Abel’s offering did not transfer the birth-right to him, (which Cain was jealous of) nor put upon him that dignity, and power, which is said to belong to it, Genesis 49:3.

Verse 8

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

And Cain talked with Abel his brother — The Chaldee paraphrast adds, that Cain, when they were in discourse, maintained there was no judgment to come, and that when Abel spoke in defence of the truth, Cain took that occasion to fall upon him. The scripture tells us the reason wherefore he slew him, because his own works were evil, and his brother’s righteous; so that herein he shewed himself to be a child of the devil, as being an enemy to all righteousness. Observe, the first that dies is a saint, the first that went to the grave, went to heaven. God would secure to himself the first fruits, the first born to the dead, that first opened the womb into another world.

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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" Breaking the Bread " – Pastor Norman Brown

Welcome to “Pastor Norman” & Sue Brown

Bio

“I began as a youth minister in 1981

I graduated from Southern Baptist Theological Seminary with a Master of Divinity degree in 1984 and served Southern Baptist churches as pastor until 2001. During that time, I also worked with two missionaries in the Quiana Roo jungle of Mexico in isolated Mayan villages.

I became a full-time chaplain for Covenant Hospice and also began my own business as a Florida Supreme Court certified Mediator for four years

I became a UMC pastor and then elder in 2005 serving various churches until June 2014. During that time, I also served as a supply pastor at the English-speaking Peace Church in Munich, Germany.

Upon retirement I was appointed immediately by the bishop as a part-time retired elder to the two-point charge of Castleberry UMC/Baggett’s Chapel and retired from that charge on September 25, 2022, having served eight years.

Sue and I will celebrate our fiftieth wedding anniversary in October.

We have two children and six grandchildren.

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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5th Sunday June 2024 -- Blessings to Kenny and Roni in their next chapter of ministry

John Wesley --“Thoughts Upon Methodism”

“I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case unless they hold fast both the doctrine, spirit, and discipline with which they first set out.”

Four alls of Wesleyan Theology:

  1. All need to be saved .

  2. All can be saved.

  3. All can know they are saved.

  4. All can be saved to the uttermost.

 

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"The Worthy Walk" -- Dr. Ken Moore

John Wesley

“When I had been a member of the University about ten years, I wrote and talked much as you do now. But when I talked to plain people in the Castle or the town, they gaped and stared. This quickly obliged me to alter my style and adopt the language of those I spoke to. And yet there is dignity in this simplicity, which is not disagreeable to those of the highest rank… You are a Christian minister, speaking and writing to save souls. Have this end always in your eye, and you will never designedly use a hard word. Use all the sense, learning and fire you have, forgetting yourself, and remembering only that these are the souls for whom Christ died.”

 

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"The Ideal Father" -- Dr. Ken Moore

John Wesley Sermon: “SERMON: The Wisdom Of God’s Counsels”

And, blessed be God, we see he is now doing the same thing in various parts of the kingdom. In the room of those that have fallen from their steadfastness, or are falling at this day, he is continually raising up out of the stones other children to Abraham. This he does at one or another place, according to his own will; pouring out his quickening Spirit on this or another people, just as it pleaseth him. He is raising up those of every age and degree, young men and maidens, old men and children, to be “a chosen generation, a royal priesthood, a holy nation, a peculiar people; to show forth His praise, who has called them out of darkness into his marvelous light.” And we have no reason to doubt, but he will continue so to do, till the great promise is fulfilled; till “the earth is filled with the knowledge of the glory of the Lord, as the waters cover the sea; till all Israel is saved, and the fullness of the Gentiles is come in.”

 

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"Christian Joy" -- Dr. Ken Moore

John Wesley Sermon: “Christian Perfection.”

“Having therefore these promises, dearly beloved,” both in the Law and in the Prophets, and having the prophetic word confirmed unto us in the Gospel, by our blessed Lord and his apostles; “let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of God” [2 Cor. 7:1]. “Let us fear, lest” so many “promises being made us of entering into his rest,” which he that has entered into, has ceased from his own works, “any of us should come short of it” [Heb. 4:1]. “This one thing let us do, forgetting those things which are behind, and reaching forth unto those things which are before, let us press toward the mark, for the prize of the high calling of God in Christ Jesus” [Phil. 3:13–14]; crying unto him day and night, till we also are “delivered from the bondage of corruption, into the glorious liberty of the sons of God!” [Rom. 8:21].

 

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These things "ought you to do" -- Dr. Ken Moore

John Wesley: 12 Rules for Leaders

What are the Rules of an Assistant?

  1. Be diligent, never be unemployed a moment, never be triflingly employed, never while away time, spend no more time at any place than is strictly necessary.

  2. Be serious. Let your motto be, ‘Holiness unto the Lord.’ Avoid all lightness as you would hell-fire, and laughing as you would cursing and swearing.

  3. Touch no woman. Be as loving as you will, but hold your hands off ‘em. Custom is nothing to us.

  4. Believe evil of no one. If you see it done, well, else take heed how you credit it. Put the best construction on everything. You know the judge is always sup¬posed to be on the prisoner’s side.

  5. Speak evil of no one, else your word especially would eat as doth a canker. Keep your thoughts within your own breast till you come to the person concerned.

  6. Tell everyone what you think wrong in him, and that plainly, and as soon as may be, else it will fester in your own heart. Make all haste, therefore, to cast the fire out of your bosom.

  7. Do nothing as a gentleman: you have no more to do with this character than with that of a dancing master. You are the servant of all, therefore…

  8. Be ashamed of nothing but sin: not of fetching wood, or drawing water, if time permit; not of clean¬ing your own shoes or your neighbours.

  9. Take no money of any one. If they give you food when you are hungry, or clothes when you need them, it is good. But not silver or gold. Let there be no pretence to say, ‘we grow rich by the Gospel.’

  10. Contract no debt without my knowledge.

  11. Be punctual: do everything exactly at the time; and in general do not mend our rules, but keep them, not for wrath but for conscience sake.

  12. Act in all things, not according to your own will, but as a son in the Gospel. As such, it is your part to employ your time in the manner which we direct: partly in visiting the flock from house to house (the sick in particular); partly, in such course of reading, meditation, and prayer, as we advise from time to time. Above all, if you labour with us in our Lord’s vineyard, it is needful you should do that part of the work which we prescribe at those times and places which we judge most for His glory.

You have nothing to do but to save souls. Therefore spend and be spent in this work. And go always, not only to those who want you, but to those who want you most.
(Minutes of Conference, 29 June 1744, revised 1745)

 

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